Wednesday, 9 December 2009

Astronomer Dave Reneke believes he has solved the Star of Bethlehem mystery

Astronomer Dave Reneke believes he has solved the Star of Bethlehem mystery From Daily Telegraph 


  • Software maps Star of Bethlehem
  • 'Solves mysteries'
  • 'Pinpoints star's location, date of Jesus' birth'
IT'S an enduring mystery - and a source of equal wonder to scientists and Christians alike.
But an Australian astronomer believes he has answered the riddle of the Bethlehem star, even narrowing down the date of Jesus' birth to a day.
The guiding star that led the three wise men, or magi, to the birthplace of Jesus Christ is one of the most lasting symbols of biblical mythology.
News editor of Sky and Space magazine Dave Reneke says complex charting software has allowed astronomers to map the night sky as it would have appeared more than 2000 years ago and has revealed a spectacular astronomical event at the time of Jesus' birth.
"It's like a digital map where we can move forward in time as well as backwards," Mr Reneke explained.
Generally accepted research has places the nativity to somewhere between 3BC and 1AD.
Using the Bible book of Matthew as a reference point, Mr Reneke pinpointed the planetary conjunction to an exact date in 2BC.
Similar to the planetary alignment of the "smiley face" witnessed across the Western sky last week, he said a "beacon of light" would have been visible across the eastern dawn sky as Venus and Jupiter moved across the constellation of Leo on June 17, 2BC.
The conjunction of the planets was so close, he said the planets would have appeared as one bright star even with the naked eye.
"It's called a star but it's really a planet," Mr Reneke said.
 "They could easily have mistaken it for one bright star. Astronomy is such a precise science, we can plot exactly where the planets were. It certainly seems this is the fabled Christmas star."
Theories of such a conjunction have competed with speculation the star was caused by a supernova, an exploding star, or even a comet.
By narrowing the date down, Mr Reneke said the technology has provided the most compelling explanation yet.
Asked why the mystery held such significance, Mr Reneke said the story of the Christmas star is of particular emotional significance.
"It cuts to the heart of what it means to be human beings," he said
"Often when we mix science with religion in this kind of forum, it can upset people. In this case, I think this could serve to reinforce people's faith."

Tuesday, 8 December 2009

A thought for Advent

A prison cell, in which one waits, hopes ... and is completely dependent on the fact that the door of freedom has to be opened from the outside, is not a bad picture of Advent.
- Dietrich Bonhoeffer,
German pastor and philosopher (1906-1945) imprisoned and executed for his attempt to overthrow Adolf Hitler.

Monday, 7 December 2009

This time of Year again!

Just wishing you all a Happy Christmas

Sunday, 6 December 2009

St. Nicholas of Myra -- Model of Charity and Promoter of Justice

Today, 6 December, the Christian community throughout the world celebrates the memory of our Holy Father Nicholas, Bishop of Myra.



Having lived and served in what is today Turkey, his bones are now interred in Bari, Italy (a rather convoluted history).
St. Nicholas, the "inspiration" for what we call "Santa Claus" and in other countries "Father Christmas" or "Papa Noel", is also a model of charity and a promoter of justice.



Among the most famous of the stories of his life and ministry in 4th century Asia Minor was the rescue he performed -- quietly, behind the scenes -- of the three daughters of an older man who had fallen into financial ruin. As payment for his debt he was going to be forced to hand his three daughters over to prostitution. The holy bishop got wind of it and, under the cover of night, placed three bags of gold secretly for the older gentleman to spare his daughters.



A lesser known story about St. Nicholas was that he had been a confessor (i.e. one who confessed one's faith through persecution without having suffered martyrdom [e.g. imprisonment, torture]) during the last empire-wide persecution under Emperor Diocletian. When Constantine ascended the throne and issued his famous Edict of Milan in AD 313 it paved the way for Christians to worship freely and openly practice their faith.



However, there was also another looming issue in the Roman Empire, especially in the East, and this was the Arian heresy (the priest Arius of Alexandria basically taught a doctrine of Christ that amounted to a denial of his full divinity).



At the First Ecumenical Council at Nicea in AD 325 the Council Fathers consented to a Creed (called the Nicene Creed, and later ratified at the Second Ecumenical Council in Constantinople in AD 381) that definitively address Christian faith. This is what we in the Catholic and Orthodox Churches profess at our Sunday Eucharists. They also condemned Arius and his doctrine.



According to one tradition, the holy Nicholas of Myra stood up and approached the preist Arius and then slapped him on the cheek and so condemned him! While we wouldn't find that particularly "ecumenical" and certainly not polite in our 21st century Western culture today, it is important to remember that St. Nicholas lived in a different culture, a different time and a different era in human history, even Christian history.



His charity and his justice are demonstrated in his faithfulness to the truth of the Gospel, his ecumenicity with the entire Church and his pastoral foresightfulness in responding to a very unjust situation afflicting his flock that would have led one of his people to submit to trafficking in the sexual exploitation of women -- prostitution.

Saturday, 5 December 2009

N.T.Wright on the Common Cup

Common Cup or Common Liability?
Q: Polls show a majority of Americans are concerned about the H1N1 virus (swine flu), but also about the safety and efficacy of the swine flu vaccine. Is it ethical to say no to this or any vaccine? Are there valid religious reasons to accept or decline a vaccine? Will you get a swine flu shot? Will your children?
I don't know about vaccines. We have similar questions in the UK. But I am fascinated (if I may use this question to raise a related matter) about the way churches here in the U.S. (where I am staying at the moment) have addressed the question of the common cup, the Peace, and so on.
In the UK we had a great panic a few months ago, and a decree went out from the highest authorities in the Church of England at least that it was better for the moment for everyone simply to receive Communion in one kind only. This has caused a considerable uproar, of people saying we're going back to mediaevalism and so on. But here in America I find the cup shared in the normal way. Indeed, the practice of 'intinction' seems to be dying out, too, as people realize that the chance of dipping a fingernail in the wine is quite high, and the chance of infection by that route higher than normal drinking. And in England we were encouraged to have a non-tactile 'peace' (not just 'air-kissing' but 'air-hugging' too!), which some arch-traditionalists have quietly celebrated (they never like the Peace anyway) but which, again, seems to be completely ignored here in the U.S.
I suspect all that this means is that England has become a society of neurotics, where every slight problem that arises brings new rules and regulations, driven not so much by real safety fears as by the desire not to be sued if something goes wrong... not that anyone in the U.S. thinks like that, do they?

Thursday, 17 September 2009

NAPCAN: Prevent Child Abuse and Neglect

Tuesday, 11 August 2009

Fresh Expressions Biblical or Un-Biblical

There is a fantastic paper now out on Fulcrum called FX, EC and the DNA of HUP Homogeneity and heterogeneity in emerging churches: a problem explored by Tim Dean

It very successfully details some of the issues with Fresh Expressions from a biblical stand point and in many ways put forward the challenge to the church to rather than become smaller and more Culturally Exclusive that we actually need to be more inclusive of people no matter of wealth, status, race or class. That the Church of God no matter how it is structured needs to be able to welcome anyone in and to the transforming power of the Gospel and the Holy Spirit.
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